(No, this has nothing to do with recovery forums, although they have hijacked the powerful symbol of the phoenix and turned it into a cliche.)

Most of all, this post is an attempt to reach out to those who embrace (like I once did) the fight to preserve normality as it was understood in past decades in western societies  – revolving mostly around the concept of meritocracy, a free market, family values (including libertarian parenting), local traditions, prosperity and freedom (including the freedom to express one’s religion).

In the face of cultural Marxism, it’s easy for people who oppose it to be drawn towards conservative causes and groups; religion greatly strengthens this stance as well, defying militant secularism.

If previous years allowed a degree of doubt regarding the direction the west was headed in, (some considering the information regarding social engineering a conspiracy theory), now it’s plain to see that the moral foundation of past generations is energetically being cremated so a new one can be put in its place.

Traditionalism has lost the fight; it was lost before we were even born, as the agenda predates us. The question is if we really have to mentally go down with this ship, or if the ship itself is an illusion, a Fata Morgana. 

Majority versus counterculture 

Normality basically encompasses a set of conditions, principles, laws and values a generation is used to; by the time that generation is gone, things are radically different already – hence it is fluid and will continue to change throughout time. The majority embracing it at one point in time is seen as rigid, whilst the counterculture is meant to be innovative and progressive.

 

When clinging to this notion, we fail to see that traditionalist ideology has already been replaced with a completely different one and thus ceases to be normality; on the contrary, it is now the subversive way of the opposition. The word itself therefore becomes inadequate and irrelevant.

Of course, many of us associate it with what is logical and what has been proven to work best so far. An example is the nuclear family; monogamy makes sense from a biological point of view, as each individual benefits from knowing their lineage. A great warning against procreating randomly consists of the few -but very disturbing – cases of involuntary incest, when siblings who were unaware of being related met in adulthood to form couples and even had children of their own. Reality beats fiction sometimes.

Logic aside, conservatives are now the opposition – which is a paradox in itself.

Normality and law

In past centuries, states didn’t have to simulate democracy and could pass any wacky idea into law, such as taxing people for the sunlight entering their homes according to the number of windows they had (London, 1696). Anything went.

Nowadays they tend to be more subtle about it and familiarise people with the issues they ultimately impose, in order to prevent unrest. Before being formalised, culture is planned and diffused through education, through the media, through art and any influential aspect in a community. It does not belong to the masses; it never has.

Expecting to hold on to certain legal provisions is like expecting the powers that be to actually act in the best interest of the people they are meant to represent. That probably hasn’t happened since tribal communities. Worshiping man-made law (whether it’s something simple or a country’s own constitution) is a waste of energy – laws come and go; there’s nothing carved in stone or sacred about them. It also does not help to imagine one can use them in a corrupt system, before those who have never cared about them and never will.

The best generation

When people stand for this notion today, they usually rely on the image they had of the world while growing up, their familiarity and their emotional attachment to that image, providing a feeling of safety, which is human nature I suppose.

However, if we look at the whole picture history paints, can we really be so sure our generation has reached the ideal concept of living, surpassing all previous ones and any that may come in the future? It’s like stopping the clock and wanting to hold it still, with a bit of entitlement or arrogance. Obviously, I’m not arguing the currently proposed model (some type of socialism) is appealing in the slightest; however; I have to wonder if it’s wise to assume we have it all figured out. After all, every age has its nostalgic aspects, whilst others hardly ever evoke that feeling (drafts, workhouses, pandemics).

Life is relatively short. Whereas to us what we’re familiar with and want to maintain within our lifetime is a major issue, when compared to the endless chain of changes in history, this temporary concurrence of circumstances that we call OUR NORMALITY is a drop in the ocean. 

What doesn’t change

Seeing we have no control over where our world is heading, it makes sense to try to establish what is within our grasp, and that is our own nature.

It’s fascinating to think that although living conditions and mentalities were so different hundreds or thousands of years ago, human nature has largely remained the same, psychologically and spiritually, as attested by historical records. Our normality doesn’t have to depend on others; it can consist simply of the values we will never change, regardless of how regimes and paradigms evolve around us.

The search for those timeless elements within us, for the continuity and regeneration, away from the mental constraints of any artificially imposed culture, is what makes life worth living (or so I think anyway). This search is individual, not collective, and does not rely on maintaining the status quo.

 

In conclusion, it’s obviously worth getting worked up about matters which affect us or will affect us down the line, and try to stop them if possible. But that doesn’t mean emotionally suffering when seeing another bit of our old reality chipped away. The same mechanisms which have operated before us will keep operating throughout our lives and after we die. It’s just a matter of remaining human in the process.